Tim Keller posted a really insightful article on SermonCentral about preaching hell in a tolerant age:

The young man in my office was impeccably dressed and articulate. He was an Ivy League MBA, successful in the financial world, and he had lived in three countries before the age of thirty. Raised in a family with only the loosest connections to a mainline church, he had little understanding of Christianity.

I was therefore gratified to learn of his intense spiritual interest, recently piqued as he attended our church. He said he was ready to embrace the gospel. But there was a final obstacle.

“You’ve said that if we do not believe in Christ,” he said, “we are lost and condemned. I’m sorry, I just cannot buy that. I work with some fine people who are Muslim, Jewish, or agnostic. I cannot believe they are going to hell just because they don’t believe in Jesus. In fact, I cannot reconcile the very idea of hell with a loving God—even if he is holy, too.”

This young man expressed what may be the main objection contemporary secular people make to the Christian message. (A close second, in my experience, is the problem of suffering and evil.) Many today reject the idea of final judgment and hell.

Thus, it’s tempting to avoid such topics in our preaching. But neglecting the unpleasant doctrines of the historic faith will bring about counterintuitive consequences. There is an ecological balance to scriptural truth that must not be disturbed.

If an area is rid of its predatory or undesirable animals, the balance of that environment may be so upset that the desirable plants and animals are lost—through overbreeding with a limited food supply. The nasty predator that was eliminated actually kept in balance the number of other animals and plants necessary to that particular ecosystem. In the same way, if we play down “bad” or harsh doctrines within the historic Christian faith, we will find, to our shock, that we have gutted all our pleasant and comfortable beliefs, too.

The loss of the doctrine of hell and judgment and the holiness of God does irreparable damage to our deepest comforts—our understanding of God’s grace and love and our human dignity and value to him. To preach the good news, we must preach the bad.

But in this age of tolerance, how?

Read the full article here.